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A new home for Israel’s children-at-risk

All children need the chance to flourish, but for some family circumstances can often make it difficult. For a fortunate number of Israeli children, this is where the “Neve Galim” Children’s Home steps in to provide a warm home for at-risk youths.

Located in the center of Ashdod, Neve Galim focuses on minimizing learning gaps through both formal and informal education, while dealing with behavioural problems in a family-model home atmosphere. In this way, each child receives special attention for their unique needs. Recreational activities further enhance their development and encourage each child to reach their full potential.

ICEJ AID, with the generous help of Finnish and Norwegian Christians, recently provided funds for therapeutic treatment sessions at Neve Galim as well as to replace old furniture at the home. Juha Ketola, national director of ICEJ-Finland, along with his wife Kati and some other Finnish friends, joined an ICEJ AID team in visiting Neve Galim recently, where they were treated to a spirited concert and some warm hospitality.

The young people were curious about their visitors and asked many questions. But two of the girls stood out as looking very sad. Later, we were told that they were new arrivals in the home because their father had just been jailed for the murder of their mother. With the support and love of their foster caretakers, there is hope they will gradually recover from this tragic end to their own family life.   

Another young resident named Avi was sent to Neve Galim through the recommendation of his school’s psychologist. He had great difficulties following class rules, refused to study, and suffered from learning gaps despite his strong potential. In his own home, Avi had a difficult time relating to his family, since his basic needs were ignored. So he came to the foster care center as a young, frightened child and his first encounters with the other children were very uncomfortable. The older ones tried to belittle him. He had behavioural and concentration problems, was very rude to his teachers, and did not put any effort into his studies.

Gradually, Avi got used to the other children, the staff and his new surroundings. He improved day-by-day and now he is a mature and responsible teenager. He dramatically improved his learning abilities and was elected chairman of the student council for his school as well as for the Children’s Home, which became an integral part of his life.

During the ICEJ AID delegation’s tour of the home, which was brightened up with the new furniture, we were introduced to a young immigrant boy named Victor with a serious look in his eyes. He came over as a bit shy and with little to say, but then he proudly showed us his newly refurbished room. Victor quickly warmed under the attention of his guests and could no longer hide a wide smile.

“Once again, I thank you for your wonderful help in raising the funds needed for the new furniture”, said Yossi Goshen, the general manager of Neve Galim. “We value your on-going support and are so grateful to have friends like you who have become our partners in creating a better future for today’s children – transforming risk into opportunity.”

ICEJ reaching out to loyal Druze

 

Among Israel’s diverse population, the Druze are a truly unique minority. They trace their ancestry back to the biblical figure Jethro, but left the Sinai deserts a millennia ago when the Muslim mainstream rejected their distinctive brand of Islam. Instead, they settled in the highland areas of Lebanon and northern Israel, where they have managed to survive centuries of Muslim persecution.

Today, the Druze community in Israel numbers about 120,000 people living on the Carmel range, the Golan Heights and other scattered villages throughout the Galilee. Most have tied their fate to the Jewish state, although relations become strained from time to time for Druze towns along the border with Syria, who have relatives on the other side of the fence.

Druze loyalty to Israel includes a communal decision to accept mandatory induction into the IDF. This stems from the pre-states years, when the Druze were caught up in the Jewish-Arab struggle over the land and the Jewish underground, the Haganah, assisted the Druze in creating self-defence networks against recurring attacks by Arab marauders.

Their consent to compulsory draft into the IDF is a great source of pride for the Druze, and these young adults are currently integrated into all IDF units. Yet the full equality that exists for every Druze soldier within the IDF does not extend back to civilian life, where the Druze do not always receive the same rights and benefits as other sectors.

So despite their patriotism, the Druze have not had easy lives in Israel and are in need of outside assistance to help level the playing field and pave the way to a better future. Thus, the ICEJ has decided to help the community financially, so that young Druze can have better chances of success in the areas of education and work.

To accomplish this goal, ICEJ AID has partnered with the Lt.-Col. Saleh Falah Association to provide support for Druze schools. This association was founded by retired Druze IDF officers in 2008 with the goal of investing in Druze youth before their enlistment in the IDF. It also helps demobilised Druze soldiers to become integrated back into civilian life, through academic scholarships and job and housing placement. It also assists poor families, along with the elderly and disabled in the Druze community.

The association has several dozen activists, mostly volunteers, and is financed solely by private donations.

ICEJ AID joined the association in its efforts to improve education in Druze public schools by raising an initial amount of NIS 100,000 (US$ 30,000). Half of this donation was invested in the main elementary school of the mixed Druze/Christian town of Maghar.

The project’s main aim is to raise the number of Druze teenagers acquiring a marketable diploma and continuing on to higher education. Key elements of the program include capital investments in computers and science labs and regular informal activities during the school year. Ten special study spaces were also built in Maghar, each equipped with a computer and book stand.

Meanwhile, some NIS 30,000 was donated towards university scholarships and the remaining NIS 20,000 was dedicated to social assistance.

Please join with us in continuing this very worthwhile outreach to the loyal Druze community of Israel. Give to ICEJ AID today at http://int.icej.org/

An Angelic mission

Away from the hail of rockets and endless political protests, Israelis are actually simple, quiet people. They are largely overlooked by the incessant media coverage of the conflict over the land. Among these ordinary Israelis are some folks who are truly ignored, even within their own society – namely the elderly and handicapped.

From its earliest years, the International Christian Embassy Jerusalem has reached out to these unseen citizens with special needs through our Homecare program. For the past decade, this department has been headed by experienced Dutch nurse Corrie van Maanen. She recently took us for a closer look into the homes and daily lives of her patients.

Corrie spends most of her week crisscrossing Jerusalem to visit with a long roster of elderly and disadvantaged patients.

This includes Tanya and Jashe, who have been living in Israel since making aliyah in 1998. They came here following in the footsteps of their son, who a few years earlier decided to return to the Land of Israel and to the Jewish faith. Tanya and Jashe retired from their jobs and made the move soon after.

Tanya’s father was only six years old when he witnessed his own father being fatally beaten in the local market square in a brutal act of anti-Semitism in early Soviet Russia. The incident marked the end of all Jewish identity and traditions within the family. Many decades later, Tanya’s son came to Israel through the Jewish Agency’s youth aliyah program. He also became an observant Jew, a move which changed all of their lives.

Yet sadly, this did not bring the happy ending they all expected. A few years ago, Tanya found out she had cancer. Going through an operation and chemotherapy has significantly weakened her body. In the meantime, Jashe has developed a neurological disease which is slowly taking away his mobility. Initially excited about their new lives in Israel, Tanya and Jashe now worry whether they will be able to make it down the stairs each day.

This is where Corrie comes in. Every week, she visits Tanya and Jashe in their home to help with simple things most of us take for granted. She helps Tanya to bathe and wash her hair. She reads the Psalms to both of them, since Jashe cannot attend synagogue anymore. It is never easy. They often feel weary and discouraged by their crippling conditions. Yet Corrie is not giving up on them, and they depend on her greatly.

During the recent Passover season, Corrie was able to bring Tanya and Jashe a new set of plates and cutlery so that they could have a traditional Pessach Seder meal at their home. They were both speechless when they saw the beautiful white plates, and Tanya’s eyes quickly filled with tears.

“Corrie’s an angel”, Tanya said in her native Ukrainian. “She helps us so much! She’s such a good friend.”

In many ways, Corrie’s visits keep them going. They look forward to her coming each week by preparing special lunches.

Some days Tanya and Jashe wake up wondering if it is even worth getting up to face the day. They live in constant pain and discomfort. On the day of our visit, Tanya said she felt miserable and did not want to get out of bed. But after Corrie called, her whole mood changed. She was excited to host some guests and prepared more food than usual.

Corrie visits many such patients every week. She helps them shower, exercise and perform daily routines. Sometimes, she brings a friend along with her, to simply spend time with them, to talk and distract them from their anguish and distress. Many have a hard time adjusting to Israel, yet this is now the only home they know. There is nowhere to go back to, no turning around.

Ludmila, or “Luda” as her friends call her, is from the Ukraine and lives with her aging father Yaakov, who faithfully takes care of the household on a daily basis. She is only a little over forty, but she is confined to a wheelchair and cannot live on her own. She has been suffering from Multiple Sclerosis (MS) since she was only sixteen years of age. Soviet doctors could do little to help her, since there is no known medical cure for MS.

In the early 1990s, Luda found an article in a newspaper about Israeli doctors conducting successful tests with MS. Together with her father, she decided to make aliyah. The move was not easy, but it infused her with hope. As new immigrants, they received some assistance in the beginning, but it was never enough. Luda’s condition required extra care, and ICEJ Homecare stepped in to provide it.

Already some years ago, the Embassy’s nursing team provided both helping hands and financial support to improve their situation. Thanks to a private donor, Luda was blessed with an electric wheelchair through the ICEJ.

Corrie now visits Luda every week to help with her rehab therapy. Luda performs exercises that are very difficult for her and equally strenuous for Corrie, who has to help lift and move her limbs around. But Luda does not lose her wit.

“Corrie and I are training for the Olympics, you know”, she says with a smile. “Maybe this year we’ll win.”

Both start laughing. Despite her condition, Luda likes to show that she is so much more than her physical handicap. Her spirit is still young and strong.

Back in the Ukraine, Luda wanted to become a doctor. Those dreams never materialized, but she never gave up on expanding her knowledge. She speaks several languages and her little apartment is filled with books.

“Deep in my heart I know God is helping me”, Luda acknowledges.

The faith they once lost, due to decades of atheist indoctrination under Soviet communism, now is being slowly restored. They live in a free country and experience love from those they once feared – the Christians. Luda and her father are now regular guests at the ICEJ’s annual Feast of Tabernacles celebration, where they joyfully celebrate together with those who love and care for them.

Please support the ICEJ Homecare program by donating today at http://int.icej.org/

Last wave of Ethiopian Jewry

The Jewish Agency for Israel has requested special assistance from the International Christian Embassy Jerusalem to help accelerate the return of the last 8,700 Ethiopian Jews to Israel by sponsoring direct aliyah flights over coming months.

According to Howard Flower, ICEJ Director of Aliyah Operations, JAFI officials say the need is urgent given the current drought and political turmoil in the region, as well as the growing medical problems of the Jewish community still in camps in the mountainous Gondar area.

Years of intense debate ended last November when the Israeli government and rabbinic authorities finally approved the aliyah requests of over 8,000 Jews left in Ethiopia who are known as Falash Mura. These are Jews whose ancestors were pressured to convert to Christianity about 150 years ago for economic reasons but still sought to retain in part their Jewish identities and traditions.

 

The Jewish Agency has been flying them to Israel at the rate of 200 per month in special flight groups of 100 passengers each. At the current rate, however, it will take up to four years to complete this unique aliyah initiative

 

"With concerns growing over their deteriorating conditions, the Jewish Agency is eager to speed up the process, and due to budget cuts they are very thankful for the help from the Christian Embassy", said Flower. "We are a long-time partner with JAFI in the great modern-day aliyah and this provides us with another amazing opportunity to assist in the final Ingathering of the Jews to the land of their forefathers."

 

EthiopianGondarschool
Jewish children in a Gondar school awaiting their turn to come home to Israel (JAFI)

Some of the Falash Mura require urgent medical treatment which they cannot receive in Ethiopia, as a number of clinics have been closed due to funding shortages. Many also have been separated for years from close family members already in Israel.

 

"Children are growing up away from their grandparents, who are now well advanced in age", Flower explained.

 

Additionally, the severe drought that has been plaguing northern Africa has caused food shortages around Gondar, where most of the Falash Mura live.

 

Finally, there is concern that the chaotic revolutions in the Arab world might spread to Ethiopia, forcing Israel to consider yet another emergency airlift of Ethiopian Jews.

 

The request for ICEJ assistance came on the 20th anniversary of "Operation Solomon", when nearly 15,000 Ethiopian Jews were brought to Israel in a dramatic airlift involving 34 round-trip flights in 36 hours. Rebels opposed to the Marxist regime in Addis Ababa were

Ethiopians-immigrants
Ethiopian Jewish immigrants arriving at Ben-Gurion (ICEJ)

closing in on the capital, forcing the country's military ruler to flee. With diplomatic intervention from the United States, Israeli leaders convinced the rebels to allow them to bring the throngs of Jews home in a swift, massive operation over one weekend in late May 1991.

 

A half decade earlier, "Operation Moses" had rescued an initial wave of thousands of Ethiopian Jews who had fled the nation's bitter civil war and were trying to journey to Israel by foot via Sudan.

 

This current group of more than 8,000 Falash Mura represents the last contingent of Ethiopian Jews who will be able to come home to Israel under the Law of Return, thereby realising this isolated community's ancient dream of returning to Zion one day.

 

The Christian Embassy has committed to helping with this urgent humanitarian mission as we work to hasten their rate of return to Israel. The first ICEJ-sponsored flight in this accelerated aliyah initiative will make the journey to Ben-Gurion Airport in August with 100 Ethiopian Jews on board.

 

"We plan to be waiting with a festive reception", said Flower.

 

Please act now to help us meet this urgent need. Make your most generous donation today »

 

"Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, 'Give them up!' and to the south, 'Do not hold them back.' Bring My sons from afar and My daughters from the ends of the earth - everyone who is called by My name, whom I created for My glory, whom I formed and made." 

Isaiah 43:5-7

 

Caring for ‘Righteous Gentiles’

Besides caring for hundreds of needy Jewish survivors of the Holocaust, the International Christian Embassy Jerusalem has also become involved in recent years in supporting elderly Righteous Gentiles who were invited to take up residence in Israel because of their heroic deeds in rescuing Jews from the Nazi genocide.

Of the several thousand people designated by Yad Vashem as “Righteous Among the Nations”, only 127 are still alive today and 34 of them live in Israel. Although the state has provided them with social benefits over the years, they still have many unmet needs.

The ICEJ has partnered with the Israeli non-profit ATZUM to sponsor a special project which provides extra care for these Righteous Gentiles, including regular in-home visits by professional caretakers and “adopted” Israeli students, as well as various medical products and treatments. To ensure that their courageous acts are remembered by future generations, ATZUM has also filmed the personal testimonies of these Righteous Gentiles and why they chose to live in Israel.

One of these Righteous Gentiles is Jaroslawa Lewikca – the youngest person still living in Israel today ever awarded with this special distinction.

In 1941, when the German army occupied her hometown of Zloczow in the Ukraine, Jaroslawa was only six years old. But her grandfather, Aleksander Lewicka, gave her a very vital yet risky task.

Jews were immediately driven from their homes and not allowed to buy food. So each day, Aleksander would fill his granddaughter’s school backpack with food and medicine and then hide it under newspapers and textbooks. Young Jarolslawa would then walk several miles, passing many unsuspecting German guards, to secretly deliver the supplies to helpless and starving Jewish families.

In December 1942, when the Jews of Zloczow were confined to a ghetto, the special little courier continued her daily missions until the Germans liquidated the local Jewish community in April 1943. Among a handful of survivors of the massacre were two Jewish girls whom the Lewicka family sheltered until the area’s liberation by the Red Army in July 1944. The Lewickas also fed another group of 25 Jews hiding in the basement of a ruined house two kilometers away.

The danger of detection was great, given the large quantities of food the family was buying. But the Lewickas were compelled by Christian love to help and Jarolslawa faithfully carried out her courier missions despite the grave risks.

Several years ago, Jaroslawa took up Israel’s standing invitation and moved to Haifa to be closer to those she had helped. Now age 75, she lives alone and functions quite well, but still has many personal and household needs. So ICEJ-AID is now providing food and care in her time of need.

When asked about her brave deeds during a recent in-home visit by an ICEJ-AID team, Jaroslawa said that she and her family never thought they were being heroic.

“I did not see it as something great”, she said. “They were people and so were we. They would have done the same thing for us.”

Many Christians today wonder whether they would have been brave enough to rescue Jews during the Holocaust. Jaroslawa Lewikca was one of those who actually faced that challenge and accepted it at a tender age. Please help us show gratitude to her and other Righteous Gentiles in Israel.

Donate today at www.icej.org and mark your gift for ICEJ-AID.

Reuven Bronzberg and Sarah Zamir

When he was only six years, Reuven Bronzberg recalls that Joseph Mengele paid a visit to the beleaguered Warsaw Ghetto. That day, he witnessed the evil Nazi doctor rip a new-born Jewish infant apart with his bare hands. Such are Reuven’s childhood memories.

Soon after, the rest of Reuven’s family were deported and he suddenly found himself all alone. He fled before the Warsaw ghetto uprising and was taken in by some partisans operating in the Polish forests. They quickly put him to use.

The partisans were planning to bomb a nearby train station on a line where Jews were being transported to concentration camps. They tied a pistol to Reuven’s hand and taped his finger on the trigger, to make sure he would fire it properly. Then he was told to walk up to an unsuspecting German guard and shoot.

“I raised the gun, pulled my finger back and started running. I did not stay around to see if he was shot”, said Reuven. “But I heard an explosion and that meant no more trains for a while.”

This was all too heavy for young Reuven, so he was hidden with a Christian woman in the basement of her farm house.

“I was eight years old and finally had the first taste of real milk in my life”, he recalled. “Without that lady, I would have died. I owe my life to her and to God.”

He spent months on end in the basement, cooped up with ducks and other farm animals and sleeping in a pile of hay until the end of the war.

Even with Germany defeated, Reuven experienced hostility against Jewish refugees in post-war Poland. Still only eleven years old and on his own, he survived by taking food handouts from the Joint Distribution Committee and selling it on the black market. Somehow, the JDC was also able to locate his parents alive in a Soviet camp in faraway Siberia and they were reunited.

Reuven made aliyah to Israel on a ship from Italy in 1948 and immediately joined the fight against Egyptian forces at Yad Mordechai, near Ashdod.

Today, Reuven is 78, retired, and lives in Haifa near the survivor’s home. He comes daily to eat lunch and be with fellow survivors. He was recently given a joyous bar mitzvah ceremony at the home’s synagogue – some 65 years late. He hopes to soon become a full-fledged resident of the Haifa Home.


Sarah Zamir
Haifa Home resident Sarah Zamir was born under the name Ilse Böhm in January 1928 near Breslau, Germany (part of Poland today). Sarah’s family were observant Jews and her father worked as an attorney.

In 1939, Sarah, her parents, her brother, her grandmother and one of her aunts fled Nazi persecution for Belgium. They arrived in Antwerp as refugees, and thus were not allowed to work. They were even arrested for a while. With hostilities already declared against Hitler’s regime, Sarah’s father was transferred to a camp in southern France because he had fought on the German side in World War I. Sarah never saw him again.

The German army invaded Belgium in May 1940, and Sarah and other local Jews were eventually put into forced labour camps. One could survive in these camps, Sarah recalls, but there was little food and many workers starved to death.

She was 14 years old when her family was finally deported. Her mother and brother later died in a concentration camp, most likely in Auschwitz. But Sarah had been hidden by Belgian Catholics who helped her secure a new identity. She had blonde hair and blue eyes, making it easier for her to pose as a non-Jew. But she was always afraid of being ‘discovered’, especially after her foster family began receiving hate mail warning, “We know you are hiding a Jewish girl!”

So Sarah was enrolled in a private boarding school for girls, where she remained until the Germans were driven out of Belgium in autumn of 1944.

As the Second World War came to an end, Sarah was still only a teenager and decided to stay on with her Catholic foster family and work in their business. But some of the fellow workers were anti-Semitic and berated her host family for helping Jews. The Catholic family offered to adopt Sarah but she did not want to change religions. So some Jewish friends advised her to move to Eretz Israel.

Sarah registered for aliya and arrived in Mandate Palestine in late 1945 as part of a Zionist youth group. In 1953, Sarah married Asher Zamir. Before he passed away, the couple had six children, numerous grandchildren, plus four great grandchildren at last count.

At least once a month, family members now come to visit Sarah in the Haifa Home for Holocaust survivors. She moved into the home because her small retirement and widow’s pensions could not meet all her living expenses and medical bills.

Sarah is quite comfortable and happy to be living at the Haifa Home. “The most important thing is to have people around you and that you get help”, she says.
 

The special ICEJ AID project to renovate and expand the Haifa Home for Holocaust Survivors is still on-going, so please consider what you can give to help further enlarge the survivors’ facility and cover its operating costs. To make your best donation today, please CLICK HERE!
 

Sacred words, well spoken!

It may be Britain’s greatest contribution to the world, and yet scholars quip that it came from an unlikely source – a committee, of all things.

On May 2nd, Britain and the world began marking the 400 year anniversary of the publication of the authorized King James version of the Bible, a literary work from 1611 which still towers over the growing smorgasbord of ‘contemporary’ Bible translations compiled ever since.

Written in an old-fashioned prose that remains timelessly stylish, it has become the most popular English translation of the Bible ever, as well as the most beloved and quoted literary masterpiece in the English language.


Tampering with the text
Translations of sacred texts – whether from Judaism, Christianity or Islam – have always been ringed with controversy. Jewish liturgy prefers chanting the original Hebrew, while Muslims frown on ever taking the Koran out of Muhammad’s mother Arabic tongue.

According to 18th century rabbi Yaakov Culi, there was a time when tefillin and mezuzah parchments were deemed invalid if they were not written in Hebrew. The Septuagint marked the first major Jewish attempt to translate the Hebrew Bible into another language – Greek, the lingua franca of the day. The first Jewish translation into English was not until Isaac Leeser in 1853. Until then (and ever since) the King James rendition of the Old Testament was the one most widely ‘adopted’ among Jews.

Within Christianity, the Latin Vulgate completed by Jerome in Bethlehem in 405 AD was the dominant compilation of Christian Scripture for the next eight hundred years, lasting well past the demise of Latin as an everyday language. Thus the Protestant Reformation included among its demands the rendering of the Bible into the vernacular languages of Europe, so ordinary folks could read and interpret its meaning on their own.

In the British Isles, John Wycliffe completed the first English translation of the Bible by going directly from Jerome’s Latin edition. Between 1526 and 1611, no less than 50 different translations of various parts of the Bible surfaced around the kingdom, of which four were complete versions containing both the Old and New Testaments.

In 1526, William Tyndale completed the first version of the New Testament that went directly from Hebrew and Greek into English. The so-called Geneva Bible from 1560 is the first complete canon of Scripture to be translated directly from Hebrew into English, in addition to being the first Bible to make use of numbered chapters and verses as we know them today. In 1538 the Great Bible was released, followed by the Bishops Bible of 1568, as well as the Douay Bible of 1610.

So Bible translations in Christian circles had became commonplace, yet they remained divisive. The controversy surrounding the translation ordered by King James was not just academic and religious, it was also about politics.


Royal writers
In 1567, James VI ascended to the throne of Scotland. In 1603, he further inherited the crown of England and Ireland from Elizabeth I and became King James I, monarch of all Great Britain. Yet his new realm was mired in a heated theological debate between the more conservative Anglicans and the reformist Puritans, who wanted to finish purging the Church of England of Roman Catholic influence.
 
Always game for a religious argument, the king appointed himself as personal mediator. He eventually sided with the established Anglican churchmen as they posed less of a political threat to his throne. But he also distrusted the popular Geneva Bible because it had marginal notes about how people ought to view kings which he viewed as subversive. So as the debates ended, James threw a concession to the growing Puritan movement by officially commissioning a new translation of the Bible, hoping it would bring peace to the kingdom.

The year was 1604. At a conference held at the Hampton Court Palace on the outskirts of London, a college of 54 men was initially chosen for the task and divided into six nine-man subcommittees, known as “companies.”

In his lucid account, “God’s Secretaries: The Making of the King James Bible,” author Adam Nicolson describes this eccentric band of translators as a sundry mix of not only respected scholars proficient in both Greek and Hebrew, but also pompous clergy, drunkards and plain troublemakers. For seven years, they labored under general and specific rules laid down by King James himself. Some 47 translators were still standing at the end.

Along the way, they translated straight from the original Hebrew, Greek and Aramaic, making use of the Septuagint and the Masoretic text. The translators also relied heavily on existing Tyndale translations, thus hastening an otherwise monumental task – some estimates claim over 90 percent of the King James Bible derives from Tyndale’s work decades earlier. Yet since most of the committee’s notes were lost, their scholarly deliberations and undoubtedly heated debates have escaped the probing eyes of historians.

Still, the results evidence a conscious and cohesive effort to create a language with both rhythm and pace suitable for its main objective – a pulpit Bible “appointed to be read in churches.” They polished the English phrasing to sound musical and poetic in public readings, like the iambic pentameter of the Shakespearean age.

In this regard, many scholars and clergy credit the King James translators for forging a lyrical, elevated style that rose above the mundane discourse of that or later eras to take on the feel of a foreign, almost heavenly tongue. The cadences and dramatic pauses suggest divine origins. The repeated use of the already archaic “verily” sounded like the way God indeed would talk. Thus the oddity of the King James Bible has lent it an enduring appeal.

Today’s translators
The original Hebrew Bible also has these rhythmic, celestial qualities, according to Halvor Ronning, director of the Home for Bible Translators in Jerusalem. An expert in Biblical Hebrew, he has helped train translators from dozens of countries worldwide over recent decades to produce Bibles that go directly from the original Hebrew and Greek text into their various native tongues.

“Someone who doesn’t know Hebrew will think that it’s a matter of years to translate the Bible, while those who are already familiar with the language will say it’s a lifetime job,” Ronning recently told The Christian Edition.

Thus, Ronning explained, the King James translators unquestionably relied on the previous works of Tyndale, who was the first biblical scholar to move from Hebrew and Greek straight into English. He, in turn, had been inspired by his contemporary Martin Luther, who did his translation directly from Hebrew and Greek into German. Tyndale did not complete the whole Bible but had managed to translate the entire New Testament and considerable portions of the Old.

“A large part of the work was hence already done when King James commissioned his authorized translation,” said Ronning. “A recent study shows that some 70 percent of the Old and New Testament in the King James Version are made up of expressions that can be attributed to Tyndale. There is, therefore, no doubt that he had a heavy impact on the process and that his preliminary work reduced the time it took for the King James translators to finish their mission.”

“The men behind the translation did a superb job for their time, so much so that it has been a favorite Bible until very recently,” insisted Ronning. “Nevertheless, the King James scholars were not equipped with the same knowledge as we possess today.”

Ronning noted that the main difference in Bible translation today compared to 1611 is the advantage of being able to experience the land of the Bible in 3-D and to use spoken Hebrew as a medium of communication among translators.

“Of the first one thousand words that you encounter when learning modern Hebrew, over 80 percent is straight out of the Hebrew Bible,” he stated.

“Another important improvement has come from research in ancient languages such as Ugaritic, Acadian, Hittite, and ancient Persian. Archeology is another field that has helped us to understand and perceive the settings of the Bible from a more enlightened perspective than the 1611 translators had access to.”

One simple example of their limited knowledge was their references to the Galilee as a “sea” rather than an inland lake, Ronning offered. Another mistranslation related to biblical geography can be found in Numbers 13:17, when the Hebrew word negev – a specific region in southern Israel – was misconstrued to say Moses was directing his people “south” when they were actually heading north.

Nevertheless, Ronning assured there are numerous examples where the translators did deliver and as a result produced an excellent work.

“One such example is found in Psalm 23, where the King James scholars have managed to encapsulate a very accurate and precise meaning of the rod and the staff as an instrument for both discipline and support respectively,” said Ronning.

Dr. Randall Buth, director of the Jerusalem-based Biblical Hebrew Ulpan and lecturer at the Rothberg International School of the Hebrew University, also has high praise for the King James translators.

“I think almost every translation in the King James is excellent. They were not done lightly but they are all translations, which have to make choices to sound natural. So there is no such thing as necessarily ‘got it wrong’ or ‘got it right,’” said Buth, a specialist in the Synoptic Gospels.

“When you translate, you are in a new system. The new language does not have the same points of evaluation, and so if you stay close to the original system you may actually mis-communicate in the new, even though you are close to the old.”

The field of Bible translation is as flourishing as ever today, and both Ronning and Buth are strong advocates of starting from the original Hebrew and Greek. Ronning just hosted a tour of veteran Wycliffe translators and outlined for them the virtues of working straight from biblical Hebrew and from the vantage point of the Land of Israel. The reaction was positive, he said, adding that there remains much work to do.

This article first appeared in the June 2011 issue of The Jerusalem Post Christian Edition, published in partnership with the International Christian Embassy Jerusalem; www.jpost.com/ce

Israel’s subdued farewell to bin Laden

When word broke on May 2nd that an elite team of US Navy commandos had finally caught up to al-Qaida terrorist leader Osama bin Laden in the Pakistani town of Abbottabad, relieved Americans erupted in spontaneous celebrations. Israelis were thrilled as well, but could not show it at the time, as the news came on Yom Hashoah – the annual day for remembering the six million Jewish victims of the Holocaust.

By custom, it is a solemn occasion. There’s no “entertainment” on television. No bars, restaurants or dance halls are open. Radio stations switch for the day to classical music.

Yet the subdued Israeli reaction also stems from their own bitter experience with such targeted killings of terror chieftains. They know that taking out the head may be a setback to terrorist organizations, but they always seem to spring back and sometimes under even more militant leaders.

More bark than bite
Israel’s history with bin Laden and his al-Qaida network is one of being a prime target of its ideological rage but having a lower priority in terms of its actual operations.

“Israel, as part of the Judeo-Crusader front, remained a very high target mostly in the field of propaganda, through the Internet, but not in fact,” Dr. Reuven Paz, an Israeli expert on Islamist movements, told The Christian Edition in the wake of bin Laden’s death.

“In the past decade, the threat to Israel inside its borders was quite low, and was mostly from very small jihadist groups in Gaza,” Paz explained. “They launched mortars and missiles over the borders, with or without the approval of Hamas. But attacks inside Israel were low in the list of priorities of the global Jihad, following good [Israeli] security measures and operational difficulties, in addition to the low support for al-Qaida among the Palestinians and their preference of supporting Hamas and Hizballah.”

In contrast, Paz noted, there was a greater threat to Israeli and Jewish interests abroad, including an attack against an Israeli civilian airliner over Mombasa, Kenya in November 2002 and a simultaneous assault against an Israeli-owned hotel there. Other attacks against Jewish targets included the bombing of an historic synagogue in Djerba, Tunisia, and the targeting of popular Jewish sites in Morocco and a synagogue in Istanbul in 2003, stated Paz, an associate of the Interdisciplinary Center in Herzliya.

Nevertheless, Israel has been heavily involved in the fight against al-Qaida and its affiliated jihadist groups for decades.

Contact with the enemy
According to Israeli journalist Ronen Bergman, it was the Mossad which first identified the growing global threat of the terrorist network in 1995, after the CIA and Egyptian intelligence came up empty while investigating an attempted hit on President Hosni Mubarak during his visit to Ethiopia that year. After receiving a joint request for help, Israeli intelligence traced the operation back to a group called “the Base” in English and led by a wealthy Saudi businessman turned Muslim holy warrior.

The Mossad was also the first to attempt, unsuccessfully, to assassinate bin Laden: In 1995, it recruited his secretary to poison him, claims Bergman.

In his classic book “Gideon’s Spies: the Secret History of the Mossad,” award-winning author Gordon Thomas also revealed that Israeli intelligence agents have been going toe-to-toe with al-Qaida operatives since the 1990s in dozens of countries around the world, quietly eliminating scores of terrorists who might otherwise have threatened not only Israel but the entire world.

In addition, Israeli-born security analyst Yossef Bodansky was one of the earliest to publicly sound the alarm about al-Qaida and other Salafi jihadist groups in his writings and work as a counterterrorism adviser inside the US Congress. His book “Bin Laden: The Man Who Declared War on America” was one of the first comprehensive exposes on al-Qaida, its deep ties to Pakistani intelligence, and its growing worldwide network of operatives trained in the group’s camps in Afghanistan and Pakistan. If anyone forewarned of planes being plowed into skyscrapers, it was Bodansky.

American fixation
After bin Laden’s volunteer mujahadeen helped drive the Soviets out of Afghanistan in the late 1980s, he shifted his base to Sudan and his focus to jihad against the West.

The 1991 Gulf War would channel that focus against President George Bush and Washington’s close relations with the Arab oil powers. From 1996 onwards, bin Laden rallied his troops around the primary goal of purging American soldiers from the holy soil of his native Saudi Arabia. In his 1998 fatwa declaring war on “Crusaders and Jews,” Palestine was mentioned only third, again after the American infidel presence in Saudi Arabia and UN sanctions on Iraq.

Only more recently did bin Laden assert that Palestine was “my nation’s pivotal issue.” It was, he declared, “an important factor in giving me since childhood… an overwhelming feeling that we must stand by the oppressed and punish the unjust Jews and their backers.”

This homage to the Palestinian cause may be a bit late and overstated, and more a product of al-Qaida setbacks on other fronts. But bin Laden’s followers have made a number of attempts to target Israel, while persistently railing against the Zionist enemy in order to raise funds and recruit operatives.

Border brushes
The most serious al-Qaida campaign against Israel was orchestrated by “al-Qaida Mesopotamia” – led by Abu Musab al-Zarqawi. Known for its bloody operations against American forces in Iraq, the group also sought to establish operational footholds close to Israel’s borders.

The most dramatic sign of this was a barrage of Katyusha rockets fired from southern Lebanon in December 2005 which struck northern Israel. A videotape broadcast days later declared that the bombardment of “the sons of apes and pigs” was just a small sample of what bin Laden had in store for them.

Just weeks earlier, al-Zarqawi’s network also attacked three luxury hotels in Amman, killing dozens of civilians. The operation aimed to target Israeli and Western tourists in hotels the group claimed were “dens of Zionist spies.” At the time, militant Islamic websites warned: “After the attack in the heart of Jordan, it will soon be possible to reach Jewish targets in Israel.”

Had they succeeded, the most spectacular al-Qaida attacks against Israel would have been an operation targeting the landmark Azrieli Towers in Tel Aviv and a plot to steal a Saudi Air Force F-15 for a suicide run on an Eilat hotel. Several other large scale attacks on Israel by terror cells affiliated with al-Qaida have reportedly been thwarted, but smaller attacks have succeeded. The list of strikes and averted operations includes:

October 2004 – Al-Qaida elements infiltrated Egypt’s Sinai Peninsula and targeted Israeli tourists at Taba and other resorts.

July 2005 – Al-Qaida linked terrorists bombed a hotel in the Egyptian report of Sharm el-Sheikh in a bid to kill Israeli and Western tourists.

August 2005 – An al-Qaida cell fired Katyusha rockets from the hills above Aqaba into the neighboring Israeli port city of Eilat.

November 2005 – Al-Qaida suicide bombers struck three Jordanian luxury hotels in Amman, killing 60 persons.

December 2005 – An ‘al-Qaida in Iraq’ cell operating in southern Lebanon launched 10 rockets into northern Israel, wounding three people.

March 2006 – Two Palestinians from the West Bank were indicted on charges of belonging to al-Qaida and receiving funds to carry out a double bombing in Jerusalem.

June 2006 – The Army of Islam, an al-Qaida affiliate operating in Gaza, was among the three Palestinian militias involved in the cross-border abduction of IDF soldier Gilad Schalit.

January 2008 – Mohammed Najem, an Israeli Arab from Nazareth who was studying in Jerusalem, solicited al-Qaida help to shoot down George W. Bush’s helicopter during the US president’s visit to Israel.

July 2008 – The Shin Bet security agency announced the arrest of two Bedouins from the Negev who were in contact with al-Qaida in hopes of planning mass terror strikes in Israel, including against the 49-storey Azrieli Towers, perhaps using a hijacked plane. Other potential targets were Ben-Gurion Airport and IDF bases.

February 2009 – An al-Qaida linked cell claimed to have fired mortars into Israel from Gaza.

April 2010 – Rockets fired by an al-Qaida cell from the Sinai Peninsula target Israel’s southern resort city of Eilat. Two of the three rockets landed in neighboring Aqaba, Jordan.

June 2010 – Israel arrested a three-man cell from Jenin accused of murdering an Israeli taxi driver, planning to attack Christian pilgrims and attempting to travel to an al-Qaida training camp in Somalia.

July 2010 – A nine-man terror cell was uncovered in Nazareth with an arsenal of weapons and plans to murder IDF soldiers and slit the throat of visiting Pope Benedict XVI, all in the name of al-Qaida.

November 2010 – A group with avowed al-Qaida links issued a threat – for the first time in Hebrew – to avenge Israel’s killing of two Gaza terrorists who had planned to attack Israelis in the Egyptian Sinai.

Summer 2010 to Spring 2011 – Numerous rocket and mortar barrages were fired into Israel from the Gaza Strip by al-Qaida affiliated groups, some of which included gunman who had fought coalition troops in Iraq and Afghanistan and been smuggled into the Strip without the knowledge or permission of Hamas.

Haranguing Hamas
With the Middle East now in such chaos, the Israeli assessment is that al-Qaida elements will increase their efforts to strike at the Israeli heartland in the years to come. But the network’s estranged relations with Hamas also bear watching for its own reasons.

In fact, Salafist groups in Gaza have posed a growing challenge to the right flank of Hamas for several years now, criticizing the Sunni Islamist group for cooperating with Shi’ite Iran and its Lebanese proxy Hizbullah. They have also criticized Hamas for being too narrowly focused on the Palestinian struggle and not on the global fight for Islam, a charge they have also leveled at Hamas’s parent organization, the Muslim Brotherhood.

While al-Qaida preaches “jihad now” to achieve a worldwide caliphate without borders, the Muslim Brotherhood has taken a more long-term strategy to achieve the same goal, even participating in democratic elections in various Arab countries as a means to gradually accumulate power.

So after berating Hamas for forging ties to Iran, al-Qaida then blasted the rival Islamist terror militia for taking part in the 2006 Palestinian elections. Ever since, al-Qaida has repeatedly skewered Hamas over other perceived compromises, including its decision to invoke a “calm” with Israel following Operation Cast Lead.

On 14 August 2009, the criticism went beyond mere rhetoric when the leader of a small group of gunman from the Ansar Jund Allah militia took over a mosque in Rafah, in southern Gaza, and declared an independent Islamic state in Gaza to be ruled by strict shari’a law. The radical cleric also declared the Hamas civil authority in Gaza to be null and void, ordering all “true Muslims” to follow him instead.

Hamas responded by sending hundreds of militiamen, backed up by heavy weapons, against the mosque, killing the rebel leader and 23 of his followers. The incident cost Hamas support on both flanks, as moderate Arabs and Western sympathizers were shocked by the blunt use of force against fellow Muslims, while conservative Sunnis began peeling off to more radical groups.

Ever since then, Israeli security agencies have noticed a steady trickle of Hamas gunman joining Salafist groups in Gaza. The Salafist camp has also been swelled by recruits from Palestinian Islamic Jihad and other splinter groups disillusioned with the truce with Israel, as well as the “sharia-lite” social order currently prevailing in the Gaza Strip.

This might explain why Hamas rushed to condemn the US for killing bin Laden, in hopes of drawing back disaffected Palestinian Muslims.

With bin Laden dead, Israeli intelligence is concerned that such targeted killings, as often as not, reshuffle the deck in undesirable ways. The elimination of an organization’s leader tends to paralyze the group in the short term, but it sometimes results in the rise of an even more dangerous successor.

Ironically, Israel’s targeting of Hamas leader Sheikh Ahmed Yassin, a devout Sunni vehemently opposed to partnering with Iran, made way for the ascent of Khaled Mashaal, who had no such qualms and has used the ties with Tehran to bolster his group’s firepower to unprecedented levels.

With contributions by Yaakov Katz and Florence Bache.  This article first appeared in the June 2011 issue of The Jerusalem Post Christian Edition, published in partnership with the International Christian Embassy Jerusalem; www.jpost.com/ce

ICEJ Expands Haifa Home

On the eve of Israel’s annual Holocaust Remembrance Day last month, the International Christian Embassy Jerusalem joined its local charitable partner Yad Ezer L’Haver in Haifa in opening the second phase of the nation’s largest assisted-living home solely committed to caring for destitute Holocaust survivors. Besides housing dozens of well-deserving residents, the newest building will also contain a medical clinic and dental clinic to provide free health care to Holocaust survivors from throughout northern Israel.

Over the past year, the Christian Embassy has been funding the expansion of the Yad Ezer assisted-living facility in Haifa for impoverished Holocaust survivors, which originally housed 14 residents. The ICEJ has now purchased and renovated two apartment buildings on either side of the original home to accomodate more Survivors.

The second new building was officially opened in late April in the presence of Minister of Social Welfare Moshe Kahalon, MK David Azoulai, MK Gila Gamliel, Chief Rabbi of Haifa (Ashkenazi) Sha'ar Yeshuv Cohen, and other Israeli dignitaries. Several hundred Holocaust survivors were also among the guests in attendance.

This unique project is a model for dealing with the growing national problem of poor and needy survivors of the Shoah. An estimated 200,000 Holocaust survivors currently live in Israel, and up to one-third of these are in dire financial straits, often due to huge medical bills.

The expanded “warm home” will now provide survivors with all their lodging, food and a nurse station. A community kitchen and dining room is already being used to feed dozens of additional Holocaust survivors who live nearby. 

More than 2,000 applicants, mostly survivors of Nazi death camps in Poland and Germany, have signed up on the waiting list for a place to stay in the expanded facility. A careful selection process has identified the most worthy tenants based on need.

The ICEJ’s involvement in this urgent humanitarian project is part of its increased focus on reaching out to elderly Holocaust survivors in Israel. The Christian Embassy has been giving new emphasis in recent years on helping to ease their suffering and allowing them to live out their years with dignity, whether through adoption programs, special assistance at holidays, or investment in initiatives like the Yad Ezer facility.

“We are pleased to be able to reach out once more to these precious Jewish people who were subjected to such unspeakable horrors and evil during the Holocaust”, said Rev. Malcolm Hedding, Executive Director of the ICEJ. “We can never fully know or understand the depths of what they went through but we can give them hope, love, care and most of all dignity.”

“We are especially proud that much of the funding for this unique project came from German Christians, who decided to help shoulder their national responsibility and debt to the Jewish people with this warm home for Holocaust survivors”, added ICEJ International Director Dr. Jürgen Bühler, who also heads the Embassy’s branch in Germany. “These gifts will never make up for what they suffered, but it does give hope for the present and for the future.”

Dr. Bühler and the ICEJ AID department are coordinating the Haifa project with Shimon Sabag, founder of Yad Ezer, which also sponsors soup kitchens, home food deliveries, homeless shelters, and a number of other charitable initiatives in northern Israel.

“When we established this facility, our goal was to help those who had experienced such horrors and suffering during the Shoah”, said Sabag. “This warm home for Holocaust survivors is such a bright spot in their lives.”

“We truly appreciate all the help the Christian Embassy is bringing to these survivors”, added Israeli Knesset member Gila Gamliel. “In today’s world, it is hard for them to survive on a state pension of only NIS 1800 (US$ 500) per month. So it is very important to assist these survivors who not only suffered from the Nazis. They are also the ones who built the state of Israel. They fought our wars. Now they are alone and need our help.”

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A fragrant Rose’s tale of survival

Leesha Rose had every reason to kill German soldiers.

The Nazis had deported her entire family, their whereabouts unknown. She had witnessed countless atrocities by the occupying Wehrmacht forces in Holland. She had been on the run for years, fearing for her own life.

Yet as World War II was coming to a close in 1945, she could not bring herself to help fellow members of the Dutch resistance set a trap for a 17 year-old German conscript that would have ended his life.

“I had seen enough killing by then,” Leesha said recently. “As a Jew, we value life and I could not bring myself to do it. I knew I would have to give account for that.”

At age 88, Leesha Rose is still a sprite, energetic lady, volunteering her time for the past 40 years at Yad Vashem to tell of her experiences as a Holocaust survivor and member of the Dutch underground.

In recent years, she has been engaging more with pro-Israel Evangelicals through the Christian Desk at Yad Vashem, established in partnership with the International Christian Embassy Jerusalem. She believes this is an audience which needs to hear her life story, which is already recorded in the book “The Tulips are Red,” but is so much more gripping when heard from her own lips.

Leesha recently sat down with The Christian Edition on the first day of Nissan – the start of spring according to the Hebrew calendar. Still sharp and smiling, it is hard to believe she is a day over 65.

Leesha was born in the Netherlands in 1922. She was just finishing high school when the Germans invaded Holland on May 10, 1940.

“This day remains engraved in my mind,” said Leesha. “It was a Friday and that evening, for the first time in my life, I saw my strong father cry while our family sat down around the table for the weekly Shabbat meal.”

At that time, Leesha’s family included her father Yeshayahu Bornstein, her mother Hannah, and her younger brothers Paul and Jackie.

“It was a time I was not really prepared for. I was concentrating on finishing high school and very involved in every activity. All of a sudden, the planes were flying, soldiers were dropping from the sky,” Leesha recalled.

“It was a terrifying thing for Holland, which is such a tolerant, peace-loving country. We were just immobilized. The Nazis came in and everything just started going down, down, down… Every little thing was punishable. They had us by the throats. Nobody dared to do anything in the beginning.”

Before long, the German occupation had inundated Holland with an oppressively stifling bureaucracy, and the Nazis embarked on a brutal campaign against the Jewish community. They burned synagogues, Torah scrolls, prayer books and other Jewish symbols. With time, Jews were removed from government positions and other prominent posts, and segregation laws were used to single out the Jewish population. Jews were no longer allowed to visit restaurants, cafes or theatres, and signs declaring Verbooden voor Joden (“Forbidden for Jews”) became common.

“It soon became compulsory for each Jew to wear the yellow star,” Leesha explained, “and we even had to pay for it from our own pockets.”

“My whole family was deported and I learned only after the war that they were all killed in the camps. My father, mother and youngest brother Jackie were all murdered in Auschwitz, while my other brother Paul was sent to Sobibor, where he was gassed almost immediately upon arrival because there were no barracks yet.”

In addition, more than 100 other members of Leesha’s extended family in Warsaw and Lodz died in the concentration camps.

“Except for a distant uncle, I was the only one in my family who survived. I had no idea what happened to my family until after the war, and upon finding out from the Red Cross, I felt I had no right to live myself. That’s how I felt,” she said.

Leesha herself managed to evade deportation on three separate occasions while working as a nurse at two different Jewish hospitals in Amsterdam. Each time the German troops came to the hospitals to round up Jewish staff and patients, she would hide her yellow star and walk out into the crowded streets.

“I saw the baseless fear in others and I decided I wanted to live,” recounted Leesha. “I didn’t even find that I was brave. I just acted on an instinct of self-preservation. But every time I escaped, I was put on a blacklist, which meant a ‘shoot on sight’ order was placed against me.”

Leesha decided to join a cell of the Dutch resistance network and received a false identity card under the name Elizabeth Bos, which allowed her to move around and take part in operations. This included breaking into the local German offices at night to steal official documents that could be used to forge more ID papers. She also helped hide more than 180 Jews, mainly with Christian families in the countryside.

As a result of her bravery and self-sacrifice, the Queen of Holland later awarded Leesha the special medal honoring those who took part in the Dutch Resistance.

“These are the colors of our flag, and the orange is for belonging to the Dutch underground,” she beamed while displaying the medal.

Yet as the war was winding down, there was one resistance operation which she refused to go along with. By then, the underground had acquired weapons and other means to carry out attacks on German troops, while a number of soldiers wanted to be hidden themselves as the Allied forces approached through Belgium. So the resistance had started demanding uniforms, guns and ammunition in exchange for concealing German soldiers, but would then kill them once in custody.

Leesha was ordered to take part in one such ambush. She was to meet a German soldier in an open field and hand over a list of items he needed to bring the next morning to secure his safety. But when she saw he was so young, she could not proceed with the plan.

“It just came out of my mouth, to tell him the wrong time to meet us. I jumped on my bicycle and wondered why, but I just could not do it,” Leesha recalled.

 Her commander was not happy, but she felt she had done the right thing.

“You see, our Jewish religion wants only that we live together. We should love our neighbor as ourselves,” she insisted. “I could not cause anybody’s death, because I would feel it every second for my whole life.”

Leesha soon married a Canadian Jewish soldier who had helped liberate Holland and in time they made aliyah to Israel. Coming here had been a lifelong dream, as evidenced by a scar on her hand she has carried for 70 years.

It turns out that before the war, Leesha had hoped to come to mandatory Palestine as a teenager to help build the Jewish state. But her parents refused her permission to leave.

“I got so angry that I broke my mother’s crystal bowl and cut my hand open. That is how much I wanted to go, and it hurt my heart,” she said.

Part of her longing had been fed by her own father’s story of walking as a young man with a group of Jews all the way from Poland to Eretz Israel in order to take part in pioneering work.

Once in Israel, she was able to process her thoughts and experiences and set about to write a book about what she had been through during the Holocaust. The result is her book “The Tulips are Red,” named after a password used by the resistance movement.

When told that her book is addictive, she smiled and reassured that others have said the same. “Everyone who reads my book can’t believe that a person can go through it and still come out a reasoning and functioning human,” she said.

Since the 1970s, Leesha also has been a volunteer “witness” at Yad Vashem, the Israeli memorial and museum established to honor the heroes and martyrs of the Shoah. There she has been teaching the world about the importance of never forgetting the horrific genocide against European Jewry.

“When I am at Yad Vashem, I feel closest to all those family members that I lost,” she confided.

The Christian Embassy’s partnership with Yad Vashem is a crucial part of the work of our ministry. Click here for more information on becoming a Christian Friend of Yad Vashem.

This article first appeared in the May 2011 issue of The Jerusalem Post Christian Edition; www.jpost.com/ce

 

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